Christianity and national identity in twentieth-century Europe
| Titel: | Christianity and national identity in twentieth-century Europe : conflict, community, and the social order / edited by John Carter Wood |
|---|---|
| Beteiligt: | ; ; ; ; ; ; ; ; |
| Ausgabe: | 1. Auflage |
| Veröffentlicht: | Göttingen : Vandenhoeck & Ruprecht, 2016 |
| Umfang: | 1 Online-Ressource (212 Seiten) : Illustrationen |
| Format: | E-Book |
| Sprache: | Englisch |
| Schriftenreihe/ mehrbändiges Werk: |
Veröffentlichungen des Instituts für Europäische Geschichte Mainz. Supplement ; 111 |
| RVK-Notation: |
·
|
| ISBN: | 9783666101496 ; 9783525101490 |
X
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Supplement $x2197-1056 $l111 037I $aNamensnennung - Nicht kommerziell - Keine Bearbeitungen 4.0 International $qDE-77 $2cc $uhttps://creativecommons.org/licenses/by-nc-nd/4.0/ $fCC BY-NC-ND 4.0 037J $aOpen Access $qDE-4 $2star $uhttps://purl.org/coar/access_right/c_abf2 $fUnrestricted online access 044K $qDNB $RReligion $RKirche $RChrist $RChristin $#Christianity $#Christianisme $#Christenheit $#Christianitas $#Christliche Religion $#Christliche Weltanschauung $74010074-1 $8Christentum [Ts1] $9085019623 044K $qDNB $RBewusstsein $RNationalismus $RNationenbildung $RPatriotismus $#Nationalism $#Nationalisme $#Nationalbewusstsein $#nationale Identität $#Nationale Identität $#Nationale Identität Nationalbewusstsein $#Nationales Bewusstsein $#Nationalgefühl $#Historische Identität Nationalbewusstsein $74041282-9 $8Nationalbewusstsein [Ts1] $9085112976 044K $qDNB $RIdentität $#Identité collective $#politische Identität $#nationale Identität $#Nationale Identität Politische Identität $#Historische Identität Politische Identität $74129611-4 $8Politische Identität [Ts1] $9085454869 044K $qDNB $RIdentität $#Appartenance religieuse $#Religiöses Bewusstsein Religiöse Identität $74354651-1 $8Religiöse Identität [Ts1] $9088243311 044K $qDNB $#Abendland $#Okzident $74015701-5 $8Europa [Tgz] $908503617X 045E $c230 $c940 $c320 045R $aGeschichte 1900-2000 045Z $8NK 4800 [Tkv] $9410890200 045Z $8NK 6710 [Tkv] $9410890642 047I $aThis collection explores how Christian individuals and institutions – whether Churches, church-related organisations, clergy, or lay thinkers – combined the topics of faith and national identity in twentieth-century Europe. “National identity” is understood in a broad sense that includes discourses of citizenship, narratives of cultural or linguistic belonging, or attributions of distinct, “national” characteristics. The collection addresses Catholic, Protestant, and Orthodox perspectives, considers various geographical contexts, and takes into account processes of cross-national exchange and transfer. It shows how national and denominational identities were often mutually constitutive, at times leading to a strongly exclusionary stance against “other” national or religious groups. In different circumstances, religiously minded thinkers critiqued nationalism, emphasising the universalist strains of their faith, with varying degrees of success. Moreover, throughout the century, and especially since 1945, both church officials and lay Christians have had to come to terms with the relationship between their national and “European” identities and have sought to position themselves within the processes of Europeanisation. Various contexts for the negotiation of faith and nation are addressed: media debates, domestic and international political arenas, inner-denominational and ecumenical movements, church organisations, cosmopolitan intellectual networks and the ideas of individual thinkers.; This collection explores how Christian individuals and institutions – whether Churches, church-related organisations, clergy, or lay thinkers – combined the topics of faith and national identity in twentieth-century Europe. “National identity” is understood in a broad sense that includes discourses of citizenship, narratives of cultural or linguistic belonging, or attributions of distinct, “national” characteristics. The collection addresses Catholic, Protestant, and Orthodox perspectives, considers various geographical contexts, and takes into account processes of cross-national exchange and transfer. It shows how national and denominational identities were often mutually constitutive, at times leading to a strongly exclusionary stance against “other” national or religious groups. In different circumstances, religiously minded thinkers critiqued nationalism, emphasising the universalist strains of their faith, with varying degrees of success. 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