Thinking it through

Titel: Thinking it through : an introduction to contemporary philosophy / Kwame Anthony Appiah
Verfasser:
Veröffentlicht: Oxford ˜[u.a.]œ : Oxford Univ. Press, 2003
Umfang: XVIII, 412 S.
Format: E-Book
Sprache: Englisch
RVK-Notation:
Schlagworte:
Vorliegende Ausgabe: Online-Ausg.: 2004. - Online-Ressource.
ISBN: 0195183932 (Sekundärausgabe) ; 9780195183931 (Sekundärausgabe)
  • Preface
  • p. ix
  • Introduction: A Few Preliminaries
  • p. xiii
  • Chapter 1
  • Mind
  • p. 1
  • 1.1
  • Introduction
  • p. 1
  • 1.2
  • Descartes: The beginnings of modern philosophy of mind
  • p. 5
  • 1.3
  • The private-language argument
  • p. 12
  • 1.4
  • Computers as models of the mind
  • p. 19
  • 1.5
  • Why should there be a functionalist theory?
  • p. 22
  • 1.6
  • Functionalism: A first problem
  • p. 23
  • 1.7
  • A simple-minded functionalist theory of pain
  • p. 25
  • 1.8
  • Ramsey's solution to the first problem
  • p. 26
  • 1.9
  • Functionalism: A second problem
  • p. 28
  • 1.10
  • M again
  • p. 29
  • 1.11
  • Consciousness
  • p. 31
  • 1.12
  • The puzzle of the physical
  • p. 36
  • 1.13
  • Conclusion
  • p. 37
  • Chapter 2
  • Knowledge
  • p. 39
  • 2.1
  • Introduction
  • p. 39
  • 2.2
  • Plato: Knowledge as justified true belief
  • p. 41
  • 2.3
  • Descartes' way: Justification requires certainty
  • p. 44
  • 2.4
  • Locke's way: Justification can be less than certain
  • p. 53
  • 2.5
  • The foundations of knowledge
  • p. 57
  • 2.6
  • Ways around skepticism I: Verificationism
  • p. 61
  • 2.7
  • Ways around skepticism II: Causal theories of knowledge
  • p. 66
  • 2.8
  • Causal theories contrasted with traditional accounts of justification
  • p. 70
  • 2.9
  • Epistemology naturalized
  • p. 74
  • 2.10
  • Conclusion
  • p. 77
  • Chapter 3
  • Language
  • p. 79
  • 3.1
  • Introduction
  • p. 79
  • 3.2
  • The linguistic turn
  • p. 80
  • 3.3
  • The beetle in the box
  • p. 84
  • 3.4
  • Frege's "sense" and "reference"
  • p. 87
  • 3.5
  • Predicates and open sentences
  • p. 92
  • 3.6
  • Problems of intensionality
  • p. 96
  • 3.7
  • Truth conditions and possible worlds
  • p. 99
  • 3.8
  • Analytic-synthetic and necessary-contingent
  • p. 102
  • 3.9
  • Natural language and logical form
  • p. 106
  • 3.10
  • Using logic: Truth preservation, probability, and the lottery paradox
  • p. 113
  • 3.11
  • Logical truth and logical properties
  • p. 115
  • 3.12
  • Conventions of language
  • p. 117
  • 3.13
  • The paradox of analysis
  • p. 120
  • 3.14
  • Conclusion
  • p. 124
  • Chapter 4
  • Science
  • p. 127
  • 4.1
  • Introduction
  • p. 127
  • 4.2
  • Description and prescription
  • p. 129
  • 4.3
  • An example: Gregor Mendel's genetic theory
  • p. 130
  • 4.4
  • Theory and observation
  • p. 136
  • 4.5
  • The received view of theories
  • p. 141
  • 4.6
  • The deductive-nomological model of explanation
  • p. 145
  • 4.7
  • Theory reduction and instrumentalism
  • p. 148
  • 4.8
  • Theory-ladenness
  • p. 152
  • 4.9
  • Justifying theories I: The problem of induction
  • p. 157
  • 4.10
  • Goodman's new riddle of induction
  • p. 161
  • 4.11
  • Justifying theories II: Popper and falsification
  • p. 163
  • 4.12
  • Justifying theories III: Inference to the best explanation
  • p. 167
  • 4.13
  • Laws and causation
  • p. 171
  • 4.14
  • Conclusion
  • p. 174
  • Chapter 5
  • Morality
  • p. 177
  • 5.1
  • Introduction
  • p. 177
  • 5.2
  • Facts and values
  • p. 180
  • 5.3
  • Realism and emotivism
  • p. 183
  • 5.4
  • Intuitionism
  • p. 187
  • 5.5
  • Emotivism again
  • p. 191
  • 5.6
  • Kant's universalizability principle
  • p. 197
  • 5.7
  • Dealing with relativism
  • p. 201
  • 5.8
  • Prescriptivism and supervenience
  • p. 204
  • 5.9
  • Problems of utilitarianism I: Defining "utility"
  • p. 205
  • 5.10
  • Problems of utilitarianism II: Consequentialism versus absolutism
  • p. 208
  • 5.11
  • Rights
  • p. 213
  • 5.12
  • Self and others
  • p. 215
  • 5.13
  • Conclusion
  • p. 217
  • Chapter 6
  • Politics
  • p. 221
  • 6.1
  • Introduction
  • p. 221
  • 6.2
  • Hobbes: Escaping the state of nature
  • p. 224
  • 6.3
  • Problems for Hobbes
  • p. 229
  • 6.4
  • Game theory I: Two-person zero-sum games
  • p. 232
  • 6.5
  • Game theory II: The prisoners' dilemma
  • p. 242
  • 6.6
  • The limits of prudence
  • p. 245
  • 6.7
  • Rawls's theory of justice
  • p. 248
  • 6.8
  • The difference principle and inequality surpluses
  • p. 250
  • 6.9
  • Criticizing Rawls I: The structure of his argument
  • p. 252
  • 6.10
  • Criticizing Rawls II: Why maximin?
  • p. 254
  • 6.11
  • Criticizing Rawls III: The status of the two principles
  • p. 256
  • 6.12
  • Reflective equilibrium
  • p. 258
  • 6.13
  • Are the two principles right?
  • p. 260
  • 6.14
  • Nozick: Beginning with rights
  • p. 261
  • 6.15
  • The entitlement theory
  • p. 265
  • 6.16
  • Ethics and politics
  • p. 267
  • 6.17
  • Conclusion
  • p. 269
  • Chapter 7
  • Law
  • p. 271
  • 7.1
  • Introduction
  • p. 271
  • 7.2
  • Defining "law" I: Positivism and natural law
  • p. 275
  • 7.3
  • Defining "law" II: Legal systems and the variety of laws
  • p. 278
  • 7.4
  • Hart: The elements of a legal system
  • p. 280
  • 7.5
  • Punishment: The problem
  • p. 285
  • 7.6
  • Justifying punishment: Deterrence
  • p. 286
  • 7.7
  • Retributivism: Kant's objections
  • p. 288
  • 7.8
  • Combining deterrence and retribution
  • p. 289
  • 7.9
  • Deterrence theory again
  • p. 291
  • 7.10
  • Why do definitions matter?
  • p. 293
  • 7.11
  • Conclusion
  • p. 296
  • Chapter 8
  • Metaphysics
  • p. 299
  • 8.1
  • Introduction
  • p. 299
  • 8.2
  • An example: The existence of numbers
  • p. 300
  • 8.3
  • "God" as a proper name
  • p. 305
  • 8.4
  • The necessary being
  • p. 310
  • 8.5
  • Hume: No a priori proofs of matters of fact
  • p. 316
  • 8.6
  • Kant: "Existence" is not a predicate
  • p. 317
  • 8.7
  • A posteriori arguments
  • p. 322
  • 8.8
  • The argument from design
  • p. 324
  • 8.9
  • The harmony of nature
  • p. 325
  • 8.10
  • The necessity of a creative intelligence
  • p. 329
  • 8.11
  • Hume's argument from design: The argument from experience
  • p. 331
  • 8.12
  • The problem of evil and inference to the best explanation
  • p. 334
  • 8.13
  • Conclusion
  • p. 337
  • Chapter 9
  • Philosophy
  • p. 339
  • 9.1
  • Introduction
  • p. 339
  • 9.2
  • Traditional thought
  • p. 341
  • 9.3
  • Arguing with the Azande
  • p. 344
  • 9.4
  • The significance of literacy
  • p. 349
  • 9.5
  • Cognitive relativism
  • p. 353
  • 9.6
  • The argument against strong relativism
  • p. 355
  • 9.7
  • The argument for weak relativism
  • p. 357
  • 9.8
  • Philosophy and religion
  • p. 360
  • 9.9
  • Philosophy and science
  • p. 364
  • 9.10
  • An example: Free will and determinism
  • p. 365
  • 9.11
  • Compatibilism and moral responsibility
  • p. 373
  • 9.12
  • The special character of philosophy
  • p. 377
  • 9.13
  • Conclusion
  • p. 379
  • Notes
  • p. 381
  • Index
  • p. 393