Ohnmacht und Chance
Titel: | Ohnmacht und Chance [Elektronische Ressource] : Leonhard von Harrach (1514 - 1590) und die erbländische Machtelite / Michael Haberer |
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Verfasser: | |
Veröffentlicht: | Wien [u.a.] : Böhlau [u.a.], 2011 |
Umfang: | 301 S. : Ill., graph. Darst. |
Format: | E-Book |
Sprache: | Deutsch |
Schriftenreihe/ mehrbändiges Werk: |
Mitteilungen des Instituts für Österreichische Geschichtsforschung. Ergänzungsband ; 56 |
RVK-Notation: |
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Vorliegende Ausgabe: | Online-Ausg.: [The Hague]: [OAPEN], - Online-Ressource. |
ISBN: | 3205786807 ; 3486589350 ; 9783205786801 ; 9783486589351 |
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S. [259] - 292 047I $aThis study takes as its point of departure the diet in the summer of the year 1579 in Vienna. Leonhard von Harrach, Privy Councellor of Emperor Rudolf II, negotiated with leaders of the oppositional protestant nobility, who wanted to push through freedom of religious confession in the landesherrlichen cities and market towns in Lower Austria. Analysis of Harrachs's connections to opposition, his scope of action as a member of the government, councellor and mentor of the young, Spanish-catholic oriented Kaiser, professional court politician, nobleman, leader of an Austrian power elite, head of the 'House of Harrach' and a Catholic interested in reaching reconciliation with the protestants, can show the special structures of this conflict. The historiographic basis had largely to be assembled from scratch since, e.g., in recorded histories and chronics very little mention is made of an Austrian power elite within the Habsburg monarchy of the 16th century, which consisted of land-owning noblemen. The existence of this power elite has considerable consequences in gaining a proper understanding of the 'dualism' of Ständestaat as a complex dualistic system of political cooperation in the Habsburg monarchy. This power elite of functionaries from the lower nobility had a strong position in court and administration and also in estates in the Eastern hereditary lands of the Habsburgs. Noble families such as the Roggendorf, Jörger, Hoffmann, Windischgrätz or Khevenhüller, all in the same social network as Harrach, were among the most prominent families to profit from the more central organization of the state and at the same time they produced the most important leaders of the protestant opposition in Vienna and Graz. 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520 | |a This study takes as its point of departure the diet in the summer of the year 1579 in Vienna. Leonhard von Harrach, Privy Councellor of Emperor Rudolf II, negotiated with leaders of the oppositional protestant nobility, who wanted to push through freedom of religious confession in the landesherrlichen cities and market towns in Lower Austria. Analysis of Harrachs's connections to opposition, his scope of action as a member of the government, councellor and mentor of the young, Spanish-catholic oriented Kaiser, professional court politician, nobleman, leader of an Austrian power elite, head of the 'House of Harrach' and a Catholic interested in reaching reconciliation with the protestants, can show the special structures of this conflict. The historiographic basis had largely to be assembled from scratch since, e.g., in recorded histories and chronics very little mention is made of an Austrian power elite within the Habsburg monarchy of the 16th century, which consisted of land-owning noblemen. The existence of this power elite has considerable consequences in gaining a proper understanding of the 'dualism' of Ständestaat as a complex dualistic system of political cooperation in the Habsburg monarchy. This power elite of functionaries from the lower nobility had a strong position in court and administration and also in estates in the Eastern hereditary lands of the Habsburgs. Noble families such as the Roggendorf, Jörger, Hoffmann, Windischgrätz or Khevenhüller, all in the same social network as Harrach, were among the most prominent families to profit from the more central organization of the state and at the same time they produced the most important leaders of the protestant opposition in Vienna and Graz. Although the conflict culture of the dualistic system wasn't st ... | ||
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