Normatividades e instituciones eclesiásticas en la Nueva España, siglos XVI-XIX
| Titel: | Normatividades e instituciones eclesiásticas en la Nueva España, siglos XVI-XIX / Benedetta Albani, Otto Danwerth, Thomas Duve (eds.) |
|---|---|
| Beteiligt: | ; ; |
| Veröffentlicht: | Frankfurt am Main : Max Planck Institute for European Legal History, 2018 |
| Umfang: | 1 Online-Ressource |
| Format: | E-Book |
| Sprache: | Spanisch |
| Schriftenreihe/ mehrbändiges Werk: |
Global perspectives on legal history ; volume 5 |
| ISBN: | 9783944773148 ; 3944773144 |
X
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However, both legal historiography, due to its strong legalistic, state-centred imprint, and general historiography on colonial times, more inclined towards secular law, have only rarely discussed the contribution of ecclesiastical normativity to the formation of that normative texture which, in the historiographical tradition, has been called 'derecho indiano'. In light of this situation, the Max Planck Institute for European Legal History has organised a series of seminars in different Latin American cities in order to offer an interdisciplinary forum dedicated to the research of 'ecclesiastical normativities and institutions in Ibero-America' between the 16th and 19th centuries. The present volume is the first in a series of publications that document the results of this cycle of seminars celebrated in Mexico City, Lima, Bogotá and São Paulo. The book, focusing on New Spain, is divided into five thematic parts. The first section presents investigations on canon law and moral theology that deal with characteristic aspects of multinormativity and the teaching of those disciplines in early modern times. The second section examines diocesan governance and ecclesiastical power in Mexico City and Puebla via statutes of the cathedral chapter, members of the 'curia arzobispal' and pertinent legal opinions. In the third section, the contributors reflect on the normativity and administration of sacraments, drawing on conciliar norms, treatises, pragmatic literature but as well on registers of baptisms and confessions. The fourth section deals with ethnic groups in courts of justice, both civil and ecclesiastic ones: indigenous people accused of 'hechicería' in a tribunal of Tlaxcala and Afro-Mexicans who started litigation in the archiepiscopal court of Mexico. The articles of the fifth section cover the topics of beatification, devotion and cultural expressions (music, images) from a normative perspective and extend the period of investigation to the 19th century. The articles on ecclesiastical institutions and normativities in New Spain collected in this volume propose new research fields for legal history and the history of the Church, which at the same time are relevant for social and cultural history. The editors' purpose has been to present approaches that explore the relationship between different types of normativities, their local adaptations, the ties with global debates, the forms of solving conflicts, as well as the role of jurists, theologians and other actors. The topics discussed by the authors represented in this volume - who cultivate the disciplines of history, legal history, church history, ethnohistory, art history and the history of music - contribute to a better understanding of the normative religious universe in Spanish America."... lok: 46050429 3 exp: 46050429 3 1 #EPN 201B/01 $004-03-20 $t22:56:37.250 201C/01 $004-03-20 201U/01 $0utf8 203@/01 $01085225283 208@/01 $a04-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 5 exp: 46050429 5 1 #EPN 201B/01 $007-03-20 $t22:23:30.731 201C/01 $007-03-20 201U/01 $0utf8 203@/01 $0108630506X 208@/01 $a07-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 6 exp: 46050429 6 1 #EPN 201B/01 $007-03-20 $t22:23:30.748 201C/01 $007-03-20 201U/01 $0utf8 203@/01 $01086305078 208@/01 $a07-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 8 exp: 46050429 8 1 #EPN 201B/01 $004-03-20 $t22:56:37.263 201C/01 $004-03-20 201U/01 $0utf8 203@/01 $01085225291 208@/01 $a04-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 10 exp: 46050429 10 1 #EPN 201B/01 $004-03-20 $t22:56:37.275 201C/01 $004-03-20 201U/01 $0utf8 203@/01 $01085225305 208@/01 $a04-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 11 exp: 46050429 11 1 #EPN 201B/01 $007-03-20 $t22:23:30.760 201C/01 $007-03-20 201U/01 $0utf8 203@/01 $01086305086 208@/01 $a07-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 13 exp: 46050429 13 1 #EPN 201B/01 $007-03-20 $t22:23:30.780 201C/01 $007-03-20 201U/01 $0utf8 203@/01 $01086305094 208@/01 $a07-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 20 exp: 46050429 20 1 #EPN 201B/01 $004-03-20 $t22:56:37.283 201C/01 $004-03-20 201U/01 $0utf8 203@/01 $01085225313 208@/01 $a04-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 21 exp: 46050429 21 1 #EPN 201B/01 $004-03-20 $t22:56:37.295 201C/01 $004-03-20 201U/01 $0utf8 203@/01 $01085225321 208@/01 $a04-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 23 exp: 46050429 23 1 #EPN 201B/01 $004-03-20 $t22:56:37.303 201C/01 $004-03-20 201U/01 $0utf8 203@/01 $0108522533X 208@/01 $a04-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 24 exp: 46050429 24 1 #EPN 201B/01 $007-03-20 $t22:23:30.792 201C/01 $007-03-20 201U/01 $0utf8 203@/01 $01086305108 208@/01 $a07-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 25 exp: 46050429 25 1 #EPN 201B/01 $004-03-20 $t22:56:37.319 201C/01 $004-03-20 201U/01 $0utf8 203@/01 $01085225348 208@/01 $a04-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 36 exp: 46050429 36 1 #EPN 201B/01 $015-10-22 $t00:47:05.004 201C/01 $014-10-22 201U/01 $0utf8 203@/01 $01216046891 208@/01 $a14-10-22 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 49 exp: 46050429 49 1 #EPN 201B/01 $007-03-20 $t22:23:30.812 201C/01 $007-03-20 201U/01 $0utf8 203@/01 $01086305116 208@/01 $a07-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 54 exp: 46050429 54 1 #EPN 201B/01 $007-03-20 $t22:23:30.836 201C/01 $007-03-20 201U/01 $0utf8 203@/01 $01086305132 208@/01 $a07-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 76 exp: 46050429 76 1 #EPN 201B/01 $007-03-20 $t22:23:30.868 201C/01 $007-03-20 201U/01 $0utf8 203@/01 $01086305159 208@/01 $a07-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 107 exp: 46050429 107 1 #EPN 201B/01 $007-03-20 $t22:23:30.888 201C/01 $007-03-20 201U/01 $0utf8 203@/01 $01086305167 208@/01 $a07-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 108 exp: 46050429 108 1 #EPN 201B/01 $007-03-20 $t22:23:30.900 201C/01 $007-03-20 201U/01 $0utf8 203@/01 $01086305175 208@/01 $a07-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 204 exp: 46050429 204 1 #EPN 201B/01 $004-03-20 $t22:56:37.331 201C/01 $004-03-20 201U/01 $0utf8 203@/01 $01085225356 208@/01 $a04-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH lok: 46050429 205 exp: 46050429 205 1 #EPN 201B/01 $004-03-20 $t22:56:37.339 201C/01 $004-03-20 201U/01 $0utf8 203@/01 $01085225364 208@/01 $a04-03-20 $bl 209S/01 $S0 $uhttps://www.jstor.org/stable/10.2307/j.ctv513cm6 $XH
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