Averroès et l'averroïsme

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021A    $aAverroès et l'averroïsme $dUn itinéraire historique du Haut Atlas à Paris et à Padoue 
028A    $aBazzana $BVerfasser $dAndré $4aut 
028C    $aBériou $BVerfasser $dNicole $4aut 
028C    $aGuichard $BVerfasser $dPierre $4aut 
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047I    $aLa vaste production intellectuelle du cadi de Cordoue Abû l-Walîd Ibn Rushd, lAverroès des Latins, touche à la plupart des sciences religieuses et profanes (droit, médecine, philosophie...) connues à lépoque almohade, dans laquelle sinsère totalement sa carrière professionnelle et intellectuelle (vers 1150-1198). Lamitié des califes, qui apprécient la puissance de sa pensée, ne lui évite pas la brève disgrâce qui, à la fin de sa vie, sanctionne son intérêt pour les « sciences des anciens », non plus que loubli relatif de son œuvre, dans un monde musulman qui soriente alors vers dautres perspectives. Ses écrits auront au contraire chez les Latins, chez lesquels il commence à être connu un quart de siècle après sa mort, un immense retentissement, à tel point que certains veulent voir en lui le « père » de la pensée laïque occidentale 

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