Eternal memory

Titel: Eternal memory : monuments and memorials of the Holodomor / Wiktoria Kudela-Świątek. Translated from the Polish by Guy Russell Torr. Preface by Frank E. Sysyn
Verfasser:
Beteiligt: ;
Veröffentlicht: Edmonton; Toronto; Cracow : Canadian Institute of Ukrainian Studies Press in cooperation with Księgarnia Akademicka, 2021
Umfang: 409 Seiten : 112 Illustrationen und Porträts (schwarz-weiß)
Format: Buch
Sprache: Englisch
RVK-Notation:
Schlagworte:
ISBN: 9781894865616 ; 1894865618
  • Acknowledgments
  • p. 11
  • Abbreviations
  • p. 15
  • Frank E. Sysyn, Preface
  • p. 17
  • Introduction
  • p. 21
  • Chapter I
  • Holodomor "Places of Memory": Between Theories and Methods
  • p. 33
  • 1.1
  • The Lieux de mémoire according to Pierre Nora: A redefinition
  • p. 35
  • 1.2
  • The Holodomor and "realms of memory" and "places of memory"
  • p. 39
  • 1.3
  • Monuments and memorials to the Holodomor as "places of memory"
  • p. 42
  • 1.3.1
  • Monuments and memorials
  • p. 42
  • 1.3.2
  • Cemetery sites
  • p. 46
  • 1.3.3
  • The choice of a theoretical concept
  • p. 52
  • 1.4
  • Reading images of the Holodomor
  • p. 55
  • 1.4.1
  • Eyewitnessing the Holodomor
  • p. 55
  • 1.4.2
  • Critical Discourse Analysis (CDA)
  • p. 59
  • 1.5
  • Conclusions
  • p. 61
  • Chapter II
  • The Communities of Memory of the Great Famine (1932-33)
  • p. 63
  • 2.1
  • Who creates a "community of memory" and why?
  • p. 64
  • 2.2
  • The first Holodomor "communities of memory" in the Ukrainian diaspora and Ukrainian émigré communities
  • p. 67
  • 2.3
  • The Holodomor generation"
  • p. 75
  • 2.4
  • "Practices of commitment"
  • p. 83
  • 2.4.1
  • The early stages of Holodomor discourse in the diaspora
  • p. 84
  • 2.4.2
  • Commemoration of Holodomor anniversaries in the diaspora and Ukraine
  • p. 90
  • 2.4.3
  • Community and research organizations
  • p. 107
  • 2.5
  • Conclusions
  • p. 112
  • Chapter III
  • Memorialization of the Holodomor Abroad
  • p. 115
  • 3.1
  • Secular vs sacral: The first Holodomor memorialization initiatives in North America
  • p. 115
  • 3.2
  • The Ukrainian Orthodox St. Andrew Memorial Church in South Bound Brook
  • p. 123
  • 3.3
  • The wave of Holodomor monuments in the 1980s
  • p. 142
  • 3.4
  • Monuments abroad commemorating Holodomor anniversaries (1991-2016)
  • p. 156
  • 3.5
  • Holodomor museum exhibitions in Canada
  • p. 168
  • 3.5.1
  • The museum exhibition in Hamilton
  • p. 169
  • 3.5.2
  • The Canadian Museum for Human Rights in Winnipeg
  • p. 170
  • 3.6
  • Conclusions
  • p. 173
  • Chapter IV
  • Forms of Holodomor Commemoration in Ukraine 1990-2016
  • p. 175
  • 4.1
  • Between acting out and working through: The Holodomor in Ukraine during Perestroika
  • p. 176
  • 4.2
  • Ambivalence of social memory or "non-memory" in the context of memory of the Holodomor in the early 1990s
  • p. 183
  • 4.3
  • The role of the Ukrainian diaspora in North America in initiating the construction of the Holodomor monument in Kyiv
  • p. 193
  • 4.4
  • The Holodomor in the politics of memory from the mid-1990s to 2004
  • p. 198
  • 4.5
  • The most significant Holodomor "places of memory" from the period of the Viktor Yushchenko presidency
  • p. 204
  • 4.6
  • The Great Famine of 1932-33 and the politics of memory since 2010
  • p. 214
  • 4.7
  • Is it possible to end the mourning?
  • p. 219
  • 4.8
  • Conclusions
  • p. 221
  • Chapter V
  • Holodomor "Places of Memory": Iconology Analysis
  • p. 225
  • 5.1
  • The monument in Edmonton (1983)
  • p. 225
  • 5.2
  • The monument in Winnipeg (1984)
  • p. 235
  • 5.3
  • The memorial in Lubny (1993)
  • p. 246
  • 5.4
  • The monument at the Church of St. Michael in Kyiv (1993)
  • p. 256
  • 5.5
  • The monument on the grounds of MAUP in Kyiv (2002)
  • p. 263
  • 5.6
  • The memorial in Kyiv (2008)
  • p. 267
  • 5.7
  • The monument in Washington, DC (2015)
  • p. 278
  • 5.8
  • Conclusions
  • p. 290
  • Chapter VI
  • Visual Culture of the Holodomor
  • p. 293
  • 6.1
  • The iconography of symbolic burial sites and cemetery monuments
  • p. 294
  • 6.2
  • Iconographic motifs in monuments and memorials
  • p. 299
  • 6.2.1
  • Mother and child(ren)
  • p. 302
  • 6.2.2
  • Hands
  • p. 308
  • 6.2.3
  • Cross
  • p. 312
  • 6.2.4
  • Angel
  • p. 316
  • 6.2.5
  • Bell
  • p. 320
  • 6.2.6
  • Circle
  • p. 322
  • 6.3
  • Holodomor monuments: From inspiration to replication
  • p. 325
  • 6.3.1
  • Replicas of Vasyl Perevalsky's sculpture
  • p. 328
  • 6.3.2
  • Replicas of Petro Drozdovsky's sculpture
  • p. 337
  • 6.4
  • Do Holodomor monuments have a future?
  • p. 342
  • 6.5
  • Conclusions
  • p. 344
  • Conclusions
  • p. 347
  • Bibliography
  • p. 355
  • List of Illustrations
  • p. 383
  • Index
  • p. 391