Terror of the Radiance
| Titel: | Terror of the Radiance : Aššur Covenant to Yhwh Covenant / Richard Jude Thompson |
|---|---|
| Verfasser: | |
| Veröffentlicht: | Fribourg / Göttingen : Academic Press / Vandenhoeck & Ruprecht, 2013 |
| Umfang: | 1 Online-Ressource (266 Seiten) |
| Format: | E-Book |
| Sprache: | Englisch |
| Schriftenreihe/ mehrbändiges Werk: |
Orbis Biblicus et Orientalis ; Band 258 |
| RVK-Notation: | |
| ISBN: | 9783727817373 |
X
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Chr. 045Z $8BC 7575 [Tkv] $9407404554 047A $aSacherschließung maschinell aus paralleler Ausg. übernommen 047I $aThis study investigates Martin Noth’s conclusion about the Deuteronomistic History (DH) that the people of Israel had committed apostasy (Abfall), ceased to obey the law code of Yhwh, and thus lost their land. Scholars have challenged Noth’s hypothesis and even the existence of such a history. The present study adopts a thematic reading of the DH as a coherent corpus of writing with a consistent message. A close reading reveals a god, Yhwh, who declares war on other gods (’ĕlōhîm ’ăḥērîm) and commands his followers to conquer and to sanctify the mountain of the Emorites (har hā’ĕmōrî; Deut 1:7) and the land of Canaan (’ereṣ kənaʽan; Deut 32:49) to Yhwh. The sanctification includes the killing of the people living there: “When you attack them, you shall annihilate (haḥărēm taḥărîm) them entirely. Do not make a treaty with them and do not show mercy to them” (Deut 7:1–2). Throughout the DH, Yhwh and his spokespersons, the nəbî’îm, reward obedience and punish disobedience. Because the disobedient people of Israel fail to enforce Yhwh’s command to remove the nations of Canaan and their ’ĕlōhîm ’ăḥērîm, Yhwh enforces imperial law and sentences them to national death and exile. This study thus hypothesizes that the DH depicts an imperial, military covenant. After a survey of the inscriptions of the second-millennium b.c.e. Levant, the Hittite empire, the Neo-Assyrian empire, and the first-millennium b.c.e Levant, the study concludes with a hypothesis that the evidence points to the ideology of the Neo-Assyrian empire as the historical precedent for the Dtr covenant. The study challenges two presuppositions that underlie both the DH and its scholarship: that of the tôrāh as law and that of Yhwh as a unique god. lok: 49263590 3 101B $006-04-22 $t06:47:22.000 101C $006-04-22 101U $0utf8 145S/01 $a004 exp: 49263590 3 1 #EPN 201B/01 $005-04-22 $t22:52:19.617 201C/01 $005-04-22 201U/01 $0utf8 203@/01 $01189137585 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a05-04-22 $bl lok: 49263590 5 exp: 49263590 5 1 #EPN 201B/01 $005-04-22 $t22:52:19.621 201C/01 $005-04-22 201U/01 $0utf8 203@/01 $01189137593 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a05-04-22 $bl lok: 49263590 6 exp: 49263590 6 1 #EPN 201B/01 $015-04-22 $t09:54:54.000 201C/01 $010-04-22 201U/01 $0utf8 203@/01 $01190587475 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a10-04-22 $bl lok: 49263590 8 exp: 49263590 8 1 #EPN 201B/01 $005-04-22 $t22:52:19.624 201C/01 $005-04-22 201U/01 $0utf8 203@/01 $01189137607 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a05-04-22 $bl lok: 49263590 10 exp: 49263590 10 1 #EPN 201B/01 $005-04-22 $t22:52:19.628 201C/01 $005-04-22 201U/01 $0utf8 203@/01 $01189137615 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a05-04-22 $bl lok: 49263590 11 exp: 49263590 11 1 #EPN 201B/01 $010-04-22 $t22:11:06.507 201C/01 $010-04-22 201U/01 $0utf8 203@/01 $01190587483 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a10-04-22 $bl lok: 49263590 13 exp: 49263590 13 1 #EPN 201B/01 $010-04-22 $t22:11:06.509 201C/01 $010-04-22 201U/01 $0utf8 203@/01 $01190587491 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a10-04-22 $bl lok: 49263590 21 exp: 49263590 21 1 #EPN 201B/01 $005-04-22 $t22:52:19.634 201C/01 $005-04-22 201U/01 $0utf8 203@/01 $01189137631 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a05-04-22 $bl lok: 49263590 23 exp: 49263590 23 1 #EPN 201B/01 $005-04-22 $t22:52:19.637 201C/01 $005-04-22 201U/01 $0utf8 203@/01 $0118913764X 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a05-04-22 $bl lok: 49263590 24 exp: 49263590 24 1 #EPN 201B/01 $010-04-22 $t22:11:06.512 201C/01 $010-04-22 201U/01 $0utf8 203@/01 $01190587505 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a10-04-22 $bl lok: 49263590 25 exp: 49263590 25 1 #EPN 201B/01 $005-04-22 $t22:52:19.640 201C/01 $005-04-22 201U/01 $0utf8 203@/01 $01189137658 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a05-04-22 $bl lok: 49263590 36 exp: 49263590 36 1 #EPN 201B/01 $010-04-22 $t22:11:06.515 201C/01 $010-04-22 201U/01 $0utf8 203@/01 $01190587513 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a10-04-22 $bl lok: 49263590 54 exp: 49263590 54 1 #EPN 201B/01 $010-04-22 $t22:11:06.522 201C/01 $010-04-22 201U/01 $0utf8 203@/01 $0119058753X 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a10-04-22 $bl lok: 49263590 71 exp: 49263590 71 1 #EPN 201B/01 $015-04-22 $t09:54:56.000 201C/01 $010-04-22 201U/01 $0utf8 203@/01 $01190587556 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a10-04-22 $bl lok: 49263590 75 exp: 49263590 75 1 #EPN 201B/01 $010-04-22 $t22:11:06.529 201C/01 $010-04-22 201U/01 $0utf8 203@/01 $01190587564 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a10-04-22 $bl lok: 49263590 76 exp: 49263590 76 1 #EPN 201B/01 $010-04-22 $t22:11:06.532 201C/01 $010-04-22 201U/01 $0utf8 203@/01 $01190587572 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a10-04-22 $bl lok: 49263590 107 exp: 49263590 107 1 #EPN 201B/01 $010-04-22 $t22:11:06.535 201C/01 $010-04-22 201U/01 $0utf8 203@/01 $01190587580 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a10-04-22 $bl lok: 49263590 204 exp: 49263590 204 1 #EPN 201B/01 $005-04-22 $t22:52:19.644 201C/01 $005-04-22 201U/01 $0utf8 203@/01 $01189137666 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a05-04-22 $bl lok: 49263590 205 exp: 49263590 205 1 #EPN 201B/01 $005-04-22 $t22:52:19.647 201C/01 $005-04-22 201U/01 $0utf8 203@/01 $01189137674 204P/01 $010.5167/uzh-135441 $S0 208@/01 $a05-04-22 $bl
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| 520 | |a This study investigates Martin Noth’s conclusion about the Deuteronomistic History (DH) that the people of Israel had committed apostasy (Abfall), ceased to obey the law code of Yhwh, and thus lost their land. Scholars have challenged Noth’s hypothesis and even the existence of such a history. The present study adopts a thematic reading of the DH as a coherent corpus of writing with a consistent message. A close reading reveals a god, Yhwh, who declares war on other gods (’ĕlōhîm ’ăḥērîm) and commands his followers to conquer and to sanctify the mountain of the Emorites (har hā’ĕmōrî; Deut 1:7) and the land of Canaan (’ereṣ kənaʽan; Deut 32:49) to Yhwh. The sanctification includes the killing of the people living there: “When you attack them, you shall annihilate (haḥărēm taḥărîm) them entirely. Do not make a treaty with them and do not show mercy to them” (Deut 7:1–2). Throughout the DH, Yhwh and his spokespersons, the nəbî’îm, reward obedience and punish disobedience. Because the disobedient people of Israel fail to enforce Yhwh’s command to remove the nations of Canaan and their ’ĕlōhîm ’ăḥērîm, Yhwh enforces imperial law and sentences them to national death and exile. This study thus hypothesizes that the DH depicts an imperial, military covenant. After a survey of the inscriptions of the second-millennium b.c.e. Levant, the Hittite empire, the Neo-Assyrian empire, and the first-millennium b.c.e Levant, the study concludes with a hypothesis that the evidence points to the ideology of the Neo-Assyrian empire as the historical precedent for the Dtr covenant. The study challenges two presuppositions that underlie both the DH and its scholarship: that of the tôrāh as law and that of Yhwh as a unique god. | ||
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