Der ‚Deutschsprachige Islamkreis Hildesheim‘
Titel: | Der ‚Deutschsprachige Islamkreis Hildesheim‘ : Eine radikalislamische Moscheegemeinde im Kontext von Behörden und Stadtgesellschaft |
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Verfasser: | ; ; ; |
Veröffentlicht: | [Erscheinungsort nicht ermittelbar] : Universitätsverlag Göttingen, 2022 |
Format: | E-Book |
Sprache: | Deutsch |
ISBN: | 9783863955267 |
alg: 49745557 001A $06055:22-07-22 001B $01999:22-11-24 $t18:12:16.000 001D $06055:22-07-22 001U $0utf8 001X $00 002@ $0Oax 002C $aText $btxt $2rdacontent 002D $aComputermedien $bc $2rdamedia 002E $aOnline-Ressource $bcr $2rdacarrier 003@ $0497455579 004A $A978-3-86395-526-7 007A $0497455579 $aHEB 007I $0doab-handle/20.500.12854/81591 009Q $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/81591 $xH 010@ $ager 011@ $a2022 017B $aZDB-94-OAB 021A $aDer @‚Deutschsprachige Islamkreis Hildesheim‘ $dEine radikalislamische Moscheegemeinde im Kontext von Behörden und Stadtgesellschaft 028A $BVerfasser $4aut $D20231015 $Ecgwrk $71012258254 $8Klevesath, Lino$Z1982- [Tp3] $9265646537 028C $BVerfasser $4aut $D20231015 $Ecgwrk $8Munderloh, Annemieke$Z1994- [Tp3] $9467680027 028C $BVerfasser $4aut $D20231015 $Ecgwrk $8Hild, Marvin$Z1997- [Tp3] $9506775070 028C $BVerfasser $4aut $D20231015 $Ecgwrk $8Sprengeler, Joris$Z1991- [Tp3] $9467680167 033A $p[Erscheinungsort nicht ermittelbar] $nUniversitätsverlag Göttingen 033E $pThe Hague $nOAPEN FOUNDATION 037I $2cc $uhttps://creativecommons.org/licenses/by-nc-nd/4.0/ 037J $aOpen Access $qDOAB $2star $uhttps://purl.org/coar/access_right/c_abf2 $fUnrestricted online access 044A $aSociety & social sciences $2bicssc $S#7 $N650 044A $aislamism $S## $N653 044A $aradicalism $S## $N653 044A $aGermany $S## $N653 044A $aHildesheim $S## $N653 045E $c290 $c300 $c320 047A $aSacherschließung maschinell aus paralleler Ausg. übernommen 047I $aThe present qualitative interview study has set itself the task of reappraising the developments from the emergence to the official ban of the German-speaking Islamic Circle (DIK) and the associated mosque. In order to approach the question of how it was possible for a radical Islamic mosque to emerge and establish itself in the middle of Hildesheim's Nordstadt, we use the "hotbed" approach1 as a basis for analysis. According to this approach, the geographic distribution of the places of origin of those who left to fight in IS territory is by no means evenly distributed; rather, certain places or neighborhoods stand out in which recurring factors that condition radicalization can be identified. To examine why the now-banned Hildesheim mosque association around the convicted "IS chief recruiter" in Germany, Ahmad A. alias "Abu Walaa," became a hotbed, we conducted a total of nine interviews in the spring and summer of 2021. We spoke with members of the local Muslim community and former visitors of the DIK mosque, non-Muslim persons living in the immediate vicinity of the mosque, as well as with representatives of authorities, institutions and civil society institutions. The empirical material is supplemented by an analysis of Abu Walaa's social media content, in particular his Telegram channels, as well as by recordings of various court hearings of the criminal trial against Abu Walaa that we attended. 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520 | |a The present qualitative interview study has set itself the task of reappraising the developments from the emergence to the official ban of the German-speaking Islamic Circle (DIK) and the associated mosque. In order to approach the question of how it was possible for a radical Islamic mosque to emerge and establish itself in the middle of Hildesheim's Nordstadt, we use the "hotbed" approach1 as a basis for analysis. According to this approach, the geographic distribution of the places of origin of those who left to fight in IS territory is by no means evenly distributed; rather, certain places or neighborhoods stand out in which recurring factors that condition radicalization can be identified. To examine why the now-banned Hildesheim mosque association around the convicted "IS chief recruiter" in Germany, Ahmad A. alias "Abu Walaa," became a hotbed, we conducted a total of nine interviews in the spring and summer of 2021. We spoke with members of the local Muslim community and former visitors of the DIK mosque, non-Muslim persons living in the immediate vicinity of the mosque, as well as with representatives of authorities, institutions and civil society institutions. The empirical material is supplemented by an analysis of Abu Walaa's social media content, in particular his Telegram channels, as well as by recordings of various court hearings of the criminal trial against Abu Walaa that we attended. Translated with www.DeepL.com/Translator (free version)... | ||
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