Damascius' Philosophy of Time
| Titel: | Damascius' Philosophy of Time / Pantelis Golitsis |
|---|---|
| Verfasser: | |
| Körperschaft: | |
| Veröffentlicht: | Berlin : De Gruyter, 2023 |
| Umfang: | 1 Online-Ressource (VIII, 120 p.) |
| Format: | E-Book |
| Sprache: | Englisch |
| Schriftenreihe/ mehrbändiges Werk: |
Chronoi : Zeit, Zeitempfinden, Zeitordnungen / Time, Time Awareness, Time Management , ; 7 |
| RVK-Notation: |
·
|
| ISBN: | 9783111053219 ; 9783111053301 ; 9783111053189 |
| Hinweise zum Inhalt: |
Cover
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In distinguishing between different perceptions of time, by Plato, Aristotle and his Neoplatonist predecessors, Damascius offered novel perspectives, which can be seen as anticipating modern and contemporary theories of time, such as McTaggart's series and presentism. The greatest merit of his philosophy of time, however, is his deep reflection on what it is for a living being to have its being in becoming - as it happens with us human beings - and how this relates to stillness, temporality and temporalization. Time is interpreted by Damascius not merely as a concomitant of the celestial motions, nor as an abstract entity existing in the human soul, but as a power of ordering, which is active at different levels. Damascius' time comprises the biological and the historical time but is also the time that pertains to the essence and the activity of heaven, in which there is neither past nor future. The present book explores the richness of Damascius' thought by going into the fundamental concepts of his philosophy of time: the indivisible now and the present time, the flowing now and the non-flowing now, the flowing time and the whole of time, in which past, present and future coincide. Damascius fully developed his thoughts about time in his treatise On Time, which is lost. The preserved fragments of this treatise are translated and annotated in an Appendix. lok: 51131018 3 exp: 51131018 3 1 #EPN 201B/01 $006-09-23 $t23:10:08.019 201C/01 $006-09-23 201U/01 $0utf8 203@/01 $01242657355 204P/01 $010.1515/9783111053219 $S0 208@/01 $a06-09-23 $bl lok: 51131018 5 exp: 51131018 5 1 #EPN 201B/01 $006-09-23 $t23:10:08.022 201C/01 $006-09-23 201U/01 $0utf8 203@/01 $01242657363 204P/01 $010.1515/9783111053219 $S0 208@/01 $a06-09-23 $bl lok: 51131018 6 exp: 51131018 6 1 #EPN 201B/01 $009-07-24 $t23:16:54.437 201C/01 $009-07-24 201U/01 $0utf8 203@/01 $01266612394 204P/01 $010.1515/9783111053219 $S0 208@/01 $a09-07-24 $bl lok: 51131018 8 exp: 51131018 8 1 #EPN 201B/01 $006-09-23 $t23:10:08.024 201C/01 $006-09-23 201U/01 $0utf8 203@/01 $01242657371 204P/01 $010.1515/9783111053219 $S0 208@/01 $a06-09-23 $bl lok: 51131018 10 exp: 51131018 10 1 #EPN 201B/01 $006-09-23 $t23:10:08.027 201C/01 $006-09-23 201U/01 $0utf8 203@/01 $0124265738X 204P/01 $010.1515/9783111053219 $S0 208@/01 $a06-09-23 $bl lok: 51131018 11 exp: 51131018 11 1 #EPN 201B/01 $012-09-23 $t23:22:29.856 201C/01 $012-09-23 201U/01 $0utf8 203@/01 $01243354291 204P/01 $010.1515/9783111053219 $S0 208@/01 $a12-09-23 $bl lok: 51131018 13 exp: 51131018 13 1 #EPN 201B/01 $012-09-23 $t23:22:29.860 201C/01 $012-09-23 201U/01 $0utf8 203@/01 $01243354305 204P/01 $010.1515/9783111053219 $S0 208@/01 $a12-09-23 $bl lok: 51131018 21 exp: 51131018 21 1 #EPN 201B/01 $006-09-23 $t23:10:08.032 201C/01 $006-09-23 201U/01 $0utf8 203@/01 $01242657401 204P/01 $010.1515/9783111053219 $S0 208@/01 $a06-09-23 $bl lok: 51131018 23 exp: 51131018 23 1 #EPN 201B/01 $006-09-23 $t23:10:08.035 201C/01 $006-09-23 201U/01 $0utf8 203@/01 $0124265741X 204P/01 $010.1515/9783111053219 $S0 208@/01 $a06-09-23 $bl lok: 51131018 24 exp: 51131018 24 1 #EPN 201B/01 $012-09-23 $t23:22:29.862 201C/01 $012-09-23 201U/01 $0utf8 203@/01 $01243354313 204P/01 $010.1515/9783111053219 $S0 208@/01 $a12-09-23 $bl lok: 51131018 25 exp: 51131018 25 1 #EPN 201B/01 $006-09-23 $t23:10:08.037 201C/01 $006-09-23 201U/01 $0utf8 203@/01 $01242657428 204P/01 $010.1515/9783111053219 $S0 208@/01 $a06-09-23 $bl lok: 51131018 36 exp: 51131018 36 1 #EPN 201B/01 $012-09-23 $t23:22:29.866 201C/01 $012-09-23 201U/01 $0utf8 203@/01 $01243354321 204P/01 $010.1515/9783111053219 $S0 208@/01 $a12-09-23 $bl lok: 51131018 54 exp: 51131018 54 1 #EPN 201B/01 $012-09-23 $t23:22:29.870 201C/01 $012-09-23 201U/01 $0utf8 203@/01 $01243354348 204P/01 $010.1515/9783111053219 $S0 208@/01 $a12-09-23 $bl lok: 51131018 69 exp: 51131018 69 1 #EPN 201B/01 $009-07-24 $t23:16:54.461 201C/01 $009-07-24 201U/01 $0utf8 203@/01 $01266612416 204P/01 $010.1515/9783111053219 $S0 208@/01 $a09-07-24 $bl lok: 51131018 71 exp: 51131018 71 1 #EPN 201B/01 $012-09-23 $t23:22:29.873 201C/01 $012-09-23 201U/01 $0utf8 203@/01 $01243354356 204P/01 $010.1515/9783111053219 $S0 208@/01 $a12-09-23 $bl lok: 51131018 75 exp: 51131018 75 1 #EPN 201B/01 $012-09-23 $t23:22:29.876 201C/01 $012-09-23 201U/01 $0utf8 203@/01 $01243354364 204P/01 $010.1515/9783111053219 $S0 208@/01 $a12-09-23 $bl lok: 51131018 76 exp: 51131018 76 1 #EPN 201B/01 $009-07-24 $t23:16:54.464 201C/01 $009-07-24 201U/01 $0utf8 203@/01 $01266612424 204P/01 $010.1515/9783111053219 $S0 208@/01 $a09-07-24 $bl lok: 51131018 107 exp: 51131018 107 1 #EPN 201B/01 $012-09-23 $t23:22:29.879 201C/01 $012-09-23 201U/01 $0utf8 203@/01 $01243354372 204P/01 $010.1515/9783111053219 $S0 208@/01 $a12-09-23 $bl lok: 51131018 108 exp: 51131018 108 1 #EPN 201B/01 $009-07-24 $t23:16:54.467 201C/01 $009-07-24 201U/01 $0utf8 203@/01 $01266612432 204P/01 $010.1515/9783111053219 $S0 208@/01 $a09-07-24 $bl lok: 51131018 204 exp: 51131018 204 1 #EPN 201B/01 $006-09-23 $t23:10:08.040 201C/01 $006-09-23 201U/01 $0utf8 203@/01 $01242657436 204P/01 $010.1515/9783111053219 $S0 208@/01 $a06-09-23 $bl lok: 51131018 205 exp: 51131018 205 1 #EPN 201B/01 $006-09-23 $t23:10:08.042 201C/01 $006-09-23 201U/01 $0utf8 203@/01 $01242657444 204P/01 $010.1515/9783111053219 $S0 208@/01 $a06-09-23 $bl
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| 520 | |a The late Platonist philosopher Damascius both reassumed and rejuvenated the rich and long-established Greek thinking about time. In distinguishing between different perceptions of time, by Plato, Aristotle and his Neoplatonist predecessors, Damascius offered novel perspectives, which can be seen as anticipating modern and contemporary theories of time, such as McTaggart's series and presentism. The greatest merit of his philosophy of time, however, is his deep reflection on what it is for a living being to have its being in becoming - as it happens with us human beings - and how this relates to stillness, temporality and temporalization. Time is interpreted by Damascius not merely as a concomitant of the celestial motions, nor as an abstract entity existing in the human soul, but as a power of ordering, which is active at different levels. Damascius' time comprises the biological and the historical time but is also the time that pertains to the essence and the activity of heaven, in which there is neither past nor future. The present book explores the richness of Damascius' thought by going into the fundamental concepts of his philosophy of time: the indivisible now and the present time, the flowing now and the non-flowing now, the flowing time and the whole of time, in which past, present and future coincide. Damascius fully developed his thoughts about time in his treatise On Time, which is lost. The preserved fragments of this treatise are translated and annotated in an Appendix. | ||
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