Emotions across Cultures
Titel: | Emotions across Cultures |
---|---|
Beteiligt: | |
Veröffentlicht: | Berlin/Boston : De Gruyter, 2022 |
Umfang: | 1 Online-Ressource (342 p.) |
Format: | E-Book |
Sprache: | Englisch |
Schriftenreihe/ mehrbändiges Werk: |
Roma Sinica ; 3 |
ISBN: | 9783110784312 ; 9783110779905 |
alg: 51760096 001A $06055:27-04-24 001B $01999:08-05-24 $t02:15:39.000 001D $06055:27-04-24 001U $0utf8 001X $00 002@ $0Oax 002C $aText $btxt $2rdacontent 002D $aComputermedien $bc $2rdamedia 002E $aOnline-Ressource $bcr $2rdacarrier 003@ $051760096X 004A $A978-3-11-078431-2 004A $A978-3-11-077990-5 007I $0doab-handle/20.500.12854/91469 009Q $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $xH 010@ $aeng 011@ $a2022 013D $RWissenschaftliche Literatur $RAufsatzsammlung $71071861417 $8Konferenzschrift [Ts1] $9359646190 $y2019 $zSchanghai 017B $aZDB-94-OAB 021A $aEmotions across Cultures 028C $aKonstan $BHerausgeber $dDavid $4edt 033A $pBerlin/Boston $nDe Gruyter 033E $pThe Hague $nOAPEN FOUNDATION 034D $a1 Online-Ressource (342 p.) 036E $aRoma Sinica $l3 037I $2cc $uhttps://creativecommons.org/licenses/by-nc-nd/4.0/ 037J $aOpen Access $qDOAB $2star $uhttps://purl.org/coar/access_right/c_abf2 $fUnrestricted online access 044A $aAncient history $2bicssc $S#7 $N650 044A $aArchaeology by period / region $2bicssc $S#7 $N650 044A $aAncient World $2bicssc $S#7 $N650 044A $aLiterature: history and criticism $2bicssc $S#7 $N650 044A $aAncient, classical and medieval texts $2bicssc $S#7 $N650 044A $aAntiquity $S## $N653 044A $aGreece $S## $N653 044A $aemotions $S## $N653 044A $aChina $S## $N653 044K $RAffektivität $REmotionales Verhalten $#Emotions $#Emotions (Philosophy) $#Sentiments $#Émotions $#Émotions (philosophie) $#Emotion $#Gefühl $#Emotionalität $#Affektleben $#Emotion $#Emotionalität $#Fühlen $#Gemütsbewegung $#Gefühlsleben $#Gefühle $74019702-5 $8Gefühl [Ts1] $9085046906 044K $RGriechenland $#Griechenland, Antike Altertum $74093976-5 $8Griechenland$gAltertum [Tgz] $9085263532 044K $RTaiwan $#中国 $#中國 $#Rotchina $#Zhongguo Diguo $#Zhongguo-Diguo $#Kaiserreich Zhongguo $#Zhongguo Volksrepublik $#Chung-kuo Renmin-Gongheguo $#Zhonghua-minguo 1911-1949 $#Chung-hua-min-kuo 1911-1949 $#China Renmin-Gongheguo $#Zhonghua-Renmin-Gongheguo $#Kaiserreich China $#China Diguo $#PRC $#Zhongguo Renmin-Gongheguo $#Shinkoku $#Chung-hua-jen-min-kung-ho-kuo $#Zhonghua Renmin-Gongheguo $#Zhongguo $#China Volksrepublik $#Volksrepublik China $#Zhongguo $#VR China $#China People's Republic $#People's Republic of China $#Zhong guo $#PRC People's Republic of China $#Zhonghua renmin gongheguo $#République populaire de Chine $#Chung-kuo kuo min cheng fu $#China Republic : 1912-1949 $#Chine $#KNR Kytajsʹkaja Narodnaja Respublika $#Zhongguo renmin gongheguo $#Chinese People's Republic $#Kytajsʹkaja Narodnaja Respublika $#Chinese People’s Republic $#Republic of China 1912-1949 $#Chung-hua min kuo 1912-1949 $#Chung-kuo $#中华人民共和国 $74009937-4 $8China [Tg1] $908501933X 045E $c930 $c150 047A $aSacherschließung maschinell aus paralleler Ausg. übernommen 047I $aIt is now recognized that emotions have a history. In this book, eleven scholars examine a variety of emotions in ancient China and classical Greece, in their historical and social context. A general introduction presents the major issues in the analysis of emotions across cultures and over time in a given tradition. Subsequent chapters consider how specific emotions evolve and change. For example, whereas for early Chinese thinkers, worry was a moral defect, it was later celebrated as a sign that one took responsibility for things. In ancient Greece, hope did not always focus on a positive outcome, and in this respect differed from what we call “hope.” Daring not to do, or “undaring,” was itself an emotional value in early China. While Aristotle regarded the inability to feel anger as servile, the Roman Stoic Seneca rejected anger entirely. Hatred and revenge were encouraged at one moment in China and repressed at another. Ancient Greek responses to tragedy do not map directly onto modern emotional registers, and yet are similar to classical Chinese and Indian descriptions. There are differences in the very way emotions are conceived. This book will speak to anyone interested in the many ways that human beings feel. lok: 51760096 3 exp: 51760096 3 1 #EPN 201B/01 $008-05-24 $t02:15:39.665 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129680 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 5 exp: 51760096 5 1 #EPN 201B/01 $008-05-24 $t02:15:39.668 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129699 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 8 exp: 51760096 8 1 #EPN 201B/01 $008-05-24 $t02:15:39.671 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129702 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 10 exp: 51760096 10 1 #EPN 201B/01 $008-05-24 $t02:15:39.674 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129710 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 11 exp: 51760096 11 1 #EPN 201B/01 $008-05-24 $t02:15:39.677 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129729 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 13 exp: 51760096 13 1 #EPN 201B/01 $008-05-24 $t02:15:39.681 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129737 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 20 exp: 51760096 20 1 #EPN 201B/01 $008-05-24 $t02:15:39.685 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129745 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 21 exp: 51760096 21 1 #EPN 201B/01 $008-05-24 $t02:15:39.688 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129753 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 23 exp: 51760096 23 1 #EPN 201B/01 $008-05-24 $t02:15:39.692 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129761 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 24 exp: 51760096 24 1 #EPN 201B/01 $008-05-24 $t02:15:39.695 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $0126212977X 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 25 exp: 51760096 25 1 #EPN 201B/01 $008-05-24 $t02:15:39.715 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129788 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 36 exp: 51760096 36 1 #EPN 201B/01 $008-05-24 $t02:15:39.719 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129796 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 50 exp: 51760096 50 1 #EPN 201B/01 $008-05-24 $t02:15:39.721 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $0126212980X 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 54 exp: 51760096 54 1 #EPN 201B/01 $008-05-24 $t02:15:39.725 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129818 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 69 exp: 51760096 69 1 #EPN 201B/01 $008-05-24 $t02:15:39.728 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129826 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 71 exp: 51760096 71 1 #EPN 201B/01 $008-05-24 $t02:15:39.731 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129834 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 75 exp: 51760096 75 1 #EPN 201B/01 $008-05-24 $t02:15:39.734 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129842 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 107 exp: 51760096 107 1 #EPN 201B/01 $008-05-24 $t02:15:39.736 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129850 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 108 exp: 51760096 108 1 #EPN 201B/01 $008-05-24 $t02:15:39.740 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129869 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 204 exp: 51760096 204 1 #EPN 201B/01 $008-05-24 $t02:15:39.743 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129877 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH lok: 51760096 205 exp: 51760096 205 1 #EPN 201B/01 $008-05-24 $t02:15:39.747 201C/01 $008-05-24 201U/01 $0utf8 203@/01 $01262129885 208@/01 $a08-05-24 $bl 209S/01 $S0 $uhttps://directory.doabooks.org/handle/20.500.12854/91469 $XH
LEADER | 00000cam a22000002c 4500 | ||
---|---|---|---|
001 | 51760096X | ||
003 | DE-603 | ||
005 | 20240508021539.0 | ||
007 | cr|||||||||||| | ||
008 | 240427s2022 xx |||| o| u10||u|eng c | ||
020 | |a 9783110784312 | ||
020 | |a 9783110779905 | ||
035 | |a (DE-599)HEB51760096X | ||
040 | |a DE-603 |b ger |c DE-603 |d DE-603 | ||
041 | |a eng | ||
084 | |a 930 |a 150 |q DE-101 |2 sdnb | ||
245 | 0 | 0 | |a Emotions across Cultures |
264 | 1 | |a Berlin/Boston |b De Gruyter |c 2022 | |
264 | 2 | |a The Hague |b OAPEN FOUNDATION | |
300 | |a 1 Online-Ressource (342 p.) | ||
336 | |a Text |b txt |2 rdacontent | ||
337 | |a Computermedien |b c |2 rdamedia | ||
338 | |a Online-Ressource |b cr |2 rdacarrier | ||
490 | 0 | |a Roma Sinica |v 3 | |
520 | |a It is now recognized that emotions have a history. In this book, eleven scholars examine a variety of emotions in ancient China and classical Greece, in their historical and social context. A general introduction presents the major issues in the analysis of emotions across cultures and over time in a given tradition. Subsequent chapters consider how specific emotions evolve and change. For example, whereas for early Chinese thinkers, worry was a moral defect, it was later celebrated as a sign that one took responsibility for things. In ancient Greece, hope did not always focus on a positive outcome, and in this respect differed from what we call “hope.” Daring not to do, or “undaring,” was itself an emotional value in early China. While Aristotle regarded the inability to feel anger as servile, the Roman Stoic Seneca rejected anger entirely. Hatred and revenge were encouraged at one moment in China and repressed at another. Ancient Greek responses to tragedy do not map directly onto modern emotional registers, and yet are similar to classical Chinese and Indian descriptions. There are differences in the very way emotions are conceived. This book will speak to anyone interested in the many ways that human beings feel. | ||
650 | 7 | |a Gefühl |0 (DE-588)4019702-5 |0 (DE-603)085046906 |2 gnd | |
651 | 7 | |a Griechenland |g Altertum |0 (DE-588)4093976-5 |0 (DE-603)085263532 |2 gnd | |
651 | 7 | |a China |0 (DE-588)4009937-4 |0 (DE-603)08501933X |2 gnd | |
655 | 7 | |a Konferenzschrift |y 2019 |z Schanghai |2 gnd-content |0 (DE-588)1071861417 |0 (DE-603)359646190 | |
700 | 1 | |a Konstan, David |e Herausgeber |4 edt | |
856 | |u https://directory.doabooks.org/handle/20.500.12854/91469 |x Verlag |z kostenfrei | ||
912 | |a ZDB-94-OAB | ||
924 | 1 | |9 603 |a (DE-603)1262129680 |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)1262129699 |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)1262129702 |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)1262129710 |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)1262129729 |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)1262129737 |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)1262129745 |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)1262129753 |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)1262129761 |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)126212977X |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)1262129788 |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)1262129796 |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)126212980X |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)1262129818 |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)1262129826 |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)1262129834 |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)1262129842 |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)1262129850 |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)1262129869 |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)1262129877 |b DE-603 |c HES |d d | |
924 | 1 | |9 603 |a (DE-603)1262129885 |b DE-603 |c HES |d d |